Psychological Healing
in the Roman Catholic Mystic Tradition


                                                                                    

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Questions and Answers

Where do you get the things you say on your website? The Catechsim [sic] tells us that it’s not a sin to fight wars and defend ourselves, and Pope John Paul II even blessed athletes. How do you justify yourself?

Outline of the Answer
• Repugnance for the Cross
• The Necessary Minimum
• The Price of Least Obligation
• The Price of the Front Lines

  

I don’t justify myself. Holy orthodox and catholic and apostolic love justifies me. Sadly, most men hold politics and sports more sacred and more dear in their hearts than their love for God.

And why should this be? Well, because these men have suffered emotional conflicts in their childhood families,[1] they desire more than anything to be “in control” of the world.[2] They are men who so fear human weakness that, in spite of calling themselves Christian, in the secret unconscious depths of their hearts they look upon the Cross itself with repugnance.

Yet, Christ told us that salvation can be attained only in the Cross.

 
The Necessary Minimum

Now, the Catechism of the Catholic Church (CCC), like all the teachings of the Church, instructs us in the necessary minimum (see CCC 2041) of what we must do to attain the salvation promised by Christ. That is, if you do all that the Catechism requires—depending on the sincerity of heart with which you do it—it will be likely that you will get to Purgatory rather than hell.

In contrast, if you want to be more than one of the crowd that followed Jesus at a distance—that is, if you want to climb Mount Carmel to attain personal growth, heightened wisdom, enhanced interpersonal effectiveness, and divine love—then it will be necessary to do more than what is minimally required. Follow the counsels on this website, for example, to remove from yourself the psychological baggage that prevents you from making that glorious climb into pure love.

It’s your choice. Do what you want.

Either way, however, you will have to pay a huge price.

 
The Price of Least Obligation

If you take the way of least obligation, using your own wits and your own strength, hoping to squeak past hell into Purgatory, you just might fall into hell anyway because of all the temptations from which you now refuse to distance yourself.

Also, consider that, even if you do manage to get there, Purgatory is not a Sunday picnic; you would drop dead in horror right now if you had to see what the most abject of the poor souls have to suffer.

At the moment of your judgment after death, you will have to face Christ Himself who will ask you, as you have scornfully demanded of me, “How do you justify yourself?” And then you will see yourself in the light of divine truth and—assuming that you recognized and repented your sins before you died—you will sink down into the torment of purgation.

You will have to pay in Purgatory for all the sins you have committed, including all the prayers you failed to say and all the sacrifices you failed to make for others during the course of your life because you were too preoccupied with arguing about politics, boasting about sports, and otherwise entertaining yourself. Everything, even the least blade of grass, will be accounted for. God’s justice is perfect.

But if you don’t believe me, do what you want.

 
The Price of the Front Lines

On the other hand, if you decide to step into the front lines of the spiritual battle against evil, armed only with love, be prepared to be despised, calumniated, forgotten, ridiculed, wronged, suspected, and set aside, unnoticed—particularly by other Catholics—as the price for witnessing the truth in a world growing spiritually cold because of its seduction by sin.

In this case, once you recognize how a repugnance for the Cross inhibits you from living a spiritually fruitful life, the best penance to pay for that mistake now, before you die, is to spread the seeds of spiritual fruit. It’s similar to alms giving, which is a traditional penance. Just as giving alms requires a giving of money from your resources, spreading the seeds of your spiritual fruit is also a giving of yourself. Without arrogance and pride holding you back, you can start to produce spiritual fruit, and the seeds that you spread—that is, the holy influence you have on others—is a fitting penance for having previously stifled your spiritual development—and for cheating others in the process.

You can pay now or you can pay later. It’s your choice.

 

Who wrote this web page?
 

Notes

1. For example, an early death of a parent or sibling, an alcoholic parent, an emotionally or physically missing father, a rejecting or controlling mother, and so on.

2. Sports and politics are prime examples of “control,” right along with sexuality, intellectual mastery, and technical mastery.

 


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