|
|
|
n praying this litany, you ask for the
grace to live a genuine Christian life: (a) to set aside your attempts to
feel good about yourself; (b) to overcome your repugnance to being emotionally
hurt by others; and (c) to seek the good of others in all things, even at
your own expense.
Still, lets be careful
that this is done in a psychologically healthy manner.
Its good when our work
is recognized and appreciated; the spiritual point is that we shouldnt
crave this admiration as an aspect of a personal
identity, but that we endeavor to accept all benefits
of our work in praise of Christ, who emptied Himself for our sake, who suffered
for us, who died on a cross for us, and in whose service we do our work.
But may I never boast except in the cross of our Lord Jesus Christ
(Galatians 6:14).
Similarly, we all feel
hurt when someone
insults us; still, the spiritual point is that we
shouldnt build up defenses to protect ourselves from the pain of being
insulted, but that we always, even in our deepest hurt, endeavor to trust
in Christ, who alone will protect us from all danger. Be not afraid,
as Jesus says repetitively throughout the Gospels.
Finally, placing others
first runs counter to natural self-preservation; still, the spiritual
point is that we shouldnt compete with others
to satisfy our pride but that we endeavor to set
down our pride in the hope that others might be
saved from damnation because of their own desperate
obsession with self-preservation. Moreover, our setting aside our pride must
not be done as a form of masochism or
self-defilement; in all of our charity to others we must never relinquish
the responsibility of developing our talents to
the fullest, so that we can serve Christ effectively and
joyfully, in pure
love.
O JESUS! meek and humble of
heart, |
 |
Hear
me. |
 |
|
|
FROM the desire
of being esteemed, |
|
Deliver me,
Jesus. |
 |
|
|
From the desire of being loved, |
|
" |
 |
|
|
From the desire of being extolled, |
|
" |
 |
|
|
From the desire of being honored, |
|
" |
 |
|
|
From the desire of being praised, |
|
" |
 |
|
|
From the desire of being preferred, |
|
" |
 |
|
|
From the desire of being consulted, |
|
" |
 |
|
|
From the desire of being approved, |
|
" |
 |
|
|
FROM the fear of being
humiliated, |
|
" |
 |
|
|
From the fear of being despised, |
|
" |
 |
|
|
From the fear of being rebuked, |
|
" |
 |
|
|
From the fear of being calumniated, |
|
" |
 |
|
|
From the fear of being forgotten, |
|
" |
 |
|
|
From the fear of being ridiculed, |
|
" |
 |
|
|
From the fear of being wronged, |
|
" |
 |
|
|
From the fear of being suspected, |
|
" |
 |
|
|
THAT others may be loved more |
|
Jesus, grant me
the |
than
I, |
|
grace to desire
it. |
 |
|
|
That others
may be esteemed more
than I, |
|
" |
 |
|
|
That, in
the opinion of the world,
others may increase and I may
decrease, |
|
" |
 |
|
|
That others
may be chosen and I set
aside, |
|
" |
 |
|
|
That others
may be praised and I
unnoticed, |
|
" |
 |
|
|
That others
may be preferred to me
in everything, |
|
" |
 |
|
|
That others
may become holier than I,
provided that I may become as holy
as I should, |
|
" |
by Rafael Cardinal Merry del
Val (1865-1930),
Secretary of State for Pope Saint Pius X
|