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What’s
wrong with sports? Don’t they teach us fair play?
 n today’s world, sports have
become a ubiquitous cultural institution, and so, on the surface, it may
seem that sports are all for “fun” and that they teach “fair
play.”
Love—or
Pride?
Nevertheless, the underlying
values of sports derive from the ancient pagan Greek adoration of athletic
strength, prowess, and glory. But look closely: these are all ideals based
in the sin of pride. And look again: pride stands
completely opposed to the virtue of
love.
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If morality requires
respect for the life of the body, it does not make it an absolute value.
It rejects a neo-pagan notion that tends to promote a cult of the body,
to sacrifice everything for its sake, to idolize physical perfection and
success at sports. By its selective preference of the strong over the weak,
such a conception can lead to the perversion of human
relationships. |
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—Catechism of the Catholic
Church (2289) |
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God is love. And because God
is love, a genuine Christian life does nothing but represent God’s love
to the world. I mean that literally: as God presents his love to us, we in
turn must re-present it to the world.
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Finally, all
of you, be of one mind, sympathetic, loving toward one another, compassionate,
humble. Do not return evil for evil, or insult for insult; but, on the contrary,
a blessing. . . . |
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— 1 Peter 3:8-9a |
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Therefore, imagine playing ping-pong
without hitting the ball back, so that the other person can accumulate all
the points he wants. Imagine playing bridge without doing anything to obstruct
the other players in claiming all the points they want. Imagine two teams
of men joyfully walking from one end of a field to the other, helping each
other to accumulate all the touchdowns they want. In the eyes of the world,
it would be boring, wouldn’t it? Well, in the eyes of the world,
Christianity is boring. That’s why the Roman Empire made a sport
out of killing Christians: it made Christianity into something
exciting.
The Scandal of
Pride
When the Greeks built a gymnasium
in Jerusalem during the Maccabean Dynasty, the Jews were scandalized (see
2 Maccabees 4:7 ff.), and it holds even more true today that sports are a
scandal to Christianity because you simply cannot present
love to the world through the evil-for-evil and
insult-for-insult nature of strife and
competition.
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Love is patient,
love is kind. It is not jealous; [love] is not pompous, it is not inflated,
it is not rude, it does not seek its own interests, it is not quick-tempered,
it does not brood over injury. . . . |
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— 1 Corinthians 13:4-5 |
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 Now, when parents kill each other over
arguments about children’s sports, you know something is seriously wrong
under the surface; so just imagine the corruption—not to mention organized
crime—underlying professional and amateur sports.
Do you think you will find in
sports any hint of holiness? Where is humility,
patience, or
kindness? Instead the playing fields are
strewn with jealousy, pomposity, inflation, rudeness, self-interest, quick
temper, and brooding over injury.
Our cultural adoration of sports
teaches us to put our trust in power, mastery, and competitive strategy—and
to kill, whip, trounce, or trample anyone who gets in our way. And all of
this “sportsman” frenzy stands completely opposed to true Christian
conduct, as lovingly described by Saint Paul:
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Let us never
be boastful, or challenging, or jealous toward one another. Help carry one
another’s burdens; in that way you will fulfill the law of
Christ. |
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—Galatians 5:26; 6:2 |
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Saint Paul, moreover, who not
only clearly understood the truth about Christian life but also lived it
right into martyrdom, had no use for puffing
up his ego by boasting about a favorite sports team:
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I will rather
boast more gladly of my weaknesses, in order that the power of Christ may
dwell with me. Therefore, I am content with weaknesses, insults, hardships,
persecutions, and constraints, for the sake of Christ; for when I am weak,
then I am strong. |
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— 2 Corinthians 12:9b-10 |
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Now, it often happens that high
school and university students will pray before a game. Ironically, this
only reveals the fundamental fraud of their
faith: if they really trusted in God to protect them in all things, they
would not be using sports to make themselves feel strong and
powerful.
The Real
Crown
 Saint Paul, in his merciful
attempt to become “all things to all” (1 Corinthians 9:22) for
the sake of preaching the gospel, often used the metaphor of “running
the race” (1 Corinthians 9:24–27; Hebrews 12:1) to illustrate
the virtues of discipline and perseverance in grace.
If you read his words carefully,
however, you will realize that, in contrast to the vain, perishable prize
of human glory sought by athletes, Saint Paul sought the eternal, unperishable
crown of God’s glory. It is a crown given only to the humble, as Saint
Paul knew and as the Blessed Virgin before him attested: “For He has
regarded the humility of His servant; behold, therefore, from this day all
generations will call me blessed.”
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If you were to
pray the Litany of Humility as it should be
prayed—that is, not just saying the words but yearning
for their fulfillment in your very being—you would find it impossible
to play competitive sports. |
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Going for the
Gold?
The truth is, if you learn to
love others as God loves us, it will simply break your heart to compete with
anyone for any reason. And until you do learn this
love, and as long as you cling to the
illusions of your own athletic prowess, you
will be like the rich man who walked away from Christ. Whereas Christ demanded
humble self-sacrifice, the rich man wanted to
go for the gold.
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 Jesus in most appropriate language
treated . . . of trade and commerce with foreign nations,
taking occasion at the same time to censure severely the various fashions
and frivolities lately introduced from Athens. He condemned likewise the
games and juggling now in use among them, and which were also spreading
throughout Nazareth and other places. These games were likewise a product
of their intercourse with Athens. Jesus stigmatized them as unpardonable
since they that indulge in them look upon them as no sin; consequently, they
do no penance for them, and therefore they cannot be pardoned. |
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—The Life of Jesus
Christ
as told by the Venerable Anne Catherine Emmerich |
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No
advertising—no sponsor—just the simple truth . . .
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Read an opinion of dissent
. . . 