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Psychological Healing
in the Roman Catholic Mystic Tradition

Borderline Personality
Disorder

 
Introduction | The Rage from Feeling Abandoned | To Heal the Rage | Love: The Imitation of Christ | The Mystical Price of Love

 

Psychoanalytic writers tend to focus on identity—or, to be more precise, the lack of a stable identity—as the core of Borderline Personality Disorder (BPD). But in my experience, given what I know about identity (it’s all a fraud—a social illusion), the real core of BPD, and other personality problems with BPD elements, is rage. Rage is a raw and primitive form of anger as a response to the fear of intellectual, physical, or emotional abandonment.

  
The Rage from Feeling Abandoned

If you have problems with borderline symptomatology, and if you look closely, you will see that all of your interpersonal difficulties in both the past and the present were—and are—based in feelings of rage as a result of being—or feeling—abandoned. You will find that your whole being is given over—consciously or unconsciously—to inflicting hurtful revenge on the world around you for abandoning you emotionally.

In essence, this rage is a sort of knee-jerk attempt to “get back at” the person who injured you. Even masochistic self-abuse (also called self-mutilation) can have a component of this revenge. In cutting, for example, a person lets out her rage in slow, “controlled” doses; in seeing her blood, she sees herself showing her wound—her life’s blood—to the “Other” who, she feels, has disavowed the value of her life.

So, too, attempts at suicide are attempts at revenge. “I’ll show them! Maybe when I’m dead they will realize how miserably they’ve treated me!”

Of course, suicide can also have the component of a desire to silence the rage. Drugs, alcohol, and sexuality can also be used to “silence” the rage. But none of these attempts to distract your attention from your rage can ever be successful. What is rage, after all, but a frightened infant crying because she has been abandoned? Ignoring her and walking away won’t silence her crying. The only way to soothe her is to pick her up and find out what she needs in the midst of her fear—precisely what your parents didn’t bother to do.

Now, it’s a difficult thing to admit that your parents did not love you. Most likely, though, they didn’t love you because they couldn’t love because they were afraid of love because their parents didn’t love them.

And what is the proof of this?

Well, the whole purpose of bringing a child into the world is to take responsibility for guiding an innocent soul into mature purity before God. If your childhood was filled with loving trust in God because your parents lived in chaste loving trust in God, then we can say your parents loved you. But if your childhood was filled with self-loathing, disobedience, insecurity, and hostility, then you have the truth right under your nose. All you have to do is see it.

Yes, all you have to do is see it.

Sadly, some persons prefer to destroy themselves by suicide or by slow self-sabotage rather than admit that they hate their parents for not loving them.

  
To Heal the Rage

Now, some persons will insist that because your original wound is pre-verbal, the healing requires someone who will take on the role of a caring, supportive parent to you until you can experience pre-verbal healing and then progress to a higher level of development. Well, that idea misses the point that you are now an adult with adult language skills, and that the point of the treatment is to give adult linguistic expression to a trauma that overwhelmed you as an infant precisely because the trauma could not be contained symbolically in language.

Learning to speak about the pre-verbal pain and terror provides a sense of safety, through an acceptance of your thoughts and feelings as non-threatening; it desensitizes you to the troubling aspects of your memories of the traumatic experience; and it integrates positive growth into your lifestyle. Thus you can draw wisdom from pain and tragedy.

So, to heal this rage, you (a) have to recognize that it affects you to the core of your very being—that is, you have to recognize how every childhood wound from your parent’s lack of real love continues to live in every emotional hurt inflicted on you in the present. It takes good, honest scrutiny to do this, along with patience and emotional sensitivity. Then you (b) have to recognize in the moment how feelings of rage follow right on the heels of feelings of insult and abandonment. Then you (c) have to make the conscious decision to push past your fear and respond to that insult without rage.

(a)

The Triggers of Anger

Learn to look for the actual events (notice the plural) that have been bothering you recently. Take each one separately. What are all the feelings about that event? (It won’t be just anger, because anger is the final, hostile reaction to all the other feelings.) When you have them all separated out, then you have an idea of what is really happening to you, apart from the anger.
 

(b)

The Emotional Bridge

Next, follow each example of hurt back into its roots in the past to all those times and circumstances when you felt the same way. Carefully scrutinize your childhood and examine your memories of painful events to discover what you were really feeling then.

Remember, your impulsive reactions to present injuries are the unconscious expression of the original emotions and fantasies you experienced, but suppressed, in childhood.
 

(c)

The Remedy

Having understood the previous two steps, now deal with each event separately, according to the thoughts and emotions specific to that event. Do something constructive and creative about each problem individually. Choose something different from our pagan culture’s Satanic Rule: “Do to others what they do to you.” Choose something based in true Christian values:

Finally, all of you, be of one mind, sympathetic, loving toward one another, compassionate, humble. Do not return evil for evil, or insult for insult; but, on the contrary, a blessing. . . .

— 1 Peter 3:8-9a

It’s as simple as a-b-c. And that difficult. Because, essentially, you have to surrender your unconscious satisfaction in being a victim, and you have to learn to give to the world around you the very thing your parents failed to give to you: real love. Then you can turn to your parents and say, “In spite of your failures, I still managed to discover true love. So I offer you my success as my love for you.”

In the realm of pure psychology, constantly making that decision to love, rather than hate, can be very difficult. Religion, however, offers an elegant solution: Christ.

  
Love: The Imitation of Christ

Christ endured intense suffering for our sake and he promised never to abandon us. And he left us His sacraments to console us and strengthen us.

Thus, whenever you feel insulted by anyone, put it in perspective. Compared to the embrace of divine love, all human insult is irrelevant. Christ can pick up the crying infant and soothe her. With Christ, there’s nothing to fear about anyone. All human insult is irrelevant. “Jesus, I trust in You!” He will never abandon us.

In psychology there is an axiom that anxiety and relaxation cannot both exist in a person at the same time; this fact has become the empirical basis for systematic desensitization, a procedure for treating phobias. The spiritual realm has a similar axiom: you cannot hate a person and pray for him at the same time. And so, if you train yourself to pray for the repentance and conversion of anyone who insults or offends you, then it becomes impossible to hate that person—and all of your primitive rage therefore dissolves.

  
The Mystical Price of Love

Yet there is a price to all this. Just as Christ suffered for us, to redeem us from sin, so we, in accepting His loving embrace, must embrace our own suffering for the sake of others. You must, therefore, not only set aside all desire to avenge your injuries (because this desire serves only to hide your wretchedness by defending your pride) but you must do so in the hope that your refusal to fall blindly into anger will be a source of healing for others.

This, then, explains why so many “Christians” fail at being Christian. No matter how much they say, Jesus, I trust in You! they really don’t trust in Him at all because they fear the “price” they will have to pay in order to trust Him: everything they have. That is, they have to stop living in defense of their own pride and they have to die to themselves and start making sacrifices of love for others.

But somewhere, deep in their hearts, they cling to the sweet taste of their own rage with a secret, unconscious trust they have known like a good friend all their lives. They sin out of pride, knowing that it’s sin, but, in the moment at least, it tastes good. And then, in their own fear, they create excuses to tell themselves that they really had no choice because they are such weak persons. And it’s all a cunning unconscious fraud to avoid the responsibility of true love. 

It takes hard work to be a real Christian. The Catholic mystics have said this for ages. The only path to true love is through prayer and sacrifice in total obedience to Christ. There’s no room in this for protest. Protest, after all, is a constant symptom of Borderline Personality Disorder.

A reader’s view of the healing process

 


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Additional Resources
 
On “Chastity – In San Francisco?”:
Catholic Recommendations for Smoking Cessation
Catholic Recommendations for the Treatment of Bipolar Disorder
Catholic Recommendations for the Treatment of Borderline Personality Disorder
Catholic Recommendations for the Treatment of Depression and Anxiety
Catholic Recommendations for the Treatment of Obsessive-Compulsive Disorder
Catholic Recommendations for the Treatment of Personality Disorders
Catholic Recommendations for Weight Reduction
 
Why San Francisco?
Straight answers to readers’ questions
INDEX of all subjects on this website
 
CONTACT ME
 
Related pages within “A Guide to Psychology and its Practice”:
Anger: Insult, Revenge, and Forgiveness
Death—and the Seduction of Despair
Depression and Suicide
Dream Interpretation
Fear of Psychotherapy
Forgiveness
Identity: Pride and prejudice, loneliness and encounter
Sexuality and Love
Spiritual Healing
Spirituality and Psychology
The Unconscious
 
INDEX of all subjects on A Guide to Psychology and its Practice
 
SEARCH A Guide to Psychology and its Practice

 


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