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[What about
the need] to know yourself and love yourself? Many can’t love themselves
so they use the love of God instead. . . . [Also,]
I’ve found it harder for people to forgive themselves than others
. . . . We have to like and love ourselves before we can know
what love is and then start loving others, including God.
 es, I agree that we need to respect
ourselves—and care about the welfare of our souls—as part of the
process of learning to love God; after all, persons who were
mistreated as children will come up with all
sorts of reasons to blame themselves and despise themselves for being unlovable.
With a
self-condemning psychological attitude like that,
no one can appreciate God’s love for us
all.
Yet you must be careful that
respect for the self (or “self-love”) does not become its own
psychological defense—the defense of
narcissism—in which you seek your own self-interest
at the expense of others.
True self-love derives from divine
love and is intimately related to love of neighbor.
Remember that the two greatest commandments are these: “You shall love
the Lord, your God, with all your heart, with all your soul, and with all
your mind,” and “You shall love your neighbor as yourself”
(Matthew 22:34–40).
Now, we love God because He created
us to share in His love. God is love. He is not some deluded emperor
who demands adoration from everyone around him to satisfy his inflated ego.
Souls who love God don’t serve Him because He demands their obedience
like an irrational parent; souls who love God love Him in love for
the sake of love, and, through His grace, they become love. Therefore,
to love the Lord, your God, with all your heart, with all your soul, and
with all your mind means that you will do anything it takes—pay any
cost, endure any pain—to make love the sole purpose of your
life.
Therefore, without loving God
it’s impossible to love ourselves with anything more than narcissism
or our neighbors with anything more than lust. Let’s look more closely
at what love of self and love of neighbor really entail.
Self-Love
To love yourself means
two things. Some persons will falter more on one point than the other, so
be careful to note the differences between the following two
points.
On the one hand, loving yourself
requires that you stop condemning yourself psychologically—to stop believing
that God wants to condemn you—and to start accepting that God desires
your salvation. To accept your salvation all you
have to do is place yourself in obedience to God,
treating your body as a temple of the Holy Spirit
and treating your soul with ardent concern for its
growth in purity by avoiding the defilement of
inner evils:
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From within people,
from their hearts, come evil thoughts, unchastity, theft, murder, adultery,
greed, malice, deceit, licentiousness, envy, blasphemy, arrogance, folly.
All these evils come from within and they defile. |
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— Mark 7:21-23 |
On the other hand, loving yourself
requires that you stop blaming yourself for your past failures. No matter
how often and in what way you have fallen into those inner evils—no
matter how wretched you feel—all you can
do about it is repent your past mistakes
and trust in God’s infinite
mercy.
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Some persons,
however, will unconsciously persist in trying to punish themselves for their
failures even though they say, “Jesus, I trust in You!” dozens
of times a day. Why? Well, all that self-punishment is just a veiled
attempt to hurt someone else—usually a parent—who failed
you in some way, somehow leaving you feeling rejected, unloved, unwanted,
or incompetent. If you are blind to this
unconscious desire to hurt others, you will not be able to purify yourself
from its effects, and it will poison your heart and kill off any love that
might try to grow there. |
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Love of
Neighbor
Considering what has just been
said about self-love, to love your neighbor as yourself, therefore,
means to treat your neighbor’s body as a temple of the Holy Spirit,
to treat your neighbor’s soul with ardent concern for its salvation,
and to stop blaming your neighbor for past mistakes.
Moreover, this dynamic of
blame, whether it be enacted as self-punishment or as a desire to
hurt your neighbor, leads to the topic of forgiveness.
Forgiveness
In regard to
forgiveness, you cannot forgive yourself. Why? There
are two reasons.
1. |
Even though
self-destructive and
self-sabotaging behavior may seem to be anger
at the self, at its core it is an expression of
anger at someone else, because of what that person
did to you or failed to do for you. It’s as if you amplify
the effects of the original injury and throw your dysfunction back into the
face of the one who hurt you, in an attempt to force him to see how much
he hurt
you.[1]
It may be unpleasant to admit it, but, in all truth, you use your disability
unconsciously as a subtle form of revenge, which is itself a form of
hate.[2]
For the original wound to heal, you must trust in God’s perfect justice,
set aside your personal desire for satisfaction, and forgive, not yourself,
but the person who hurt you in the first place.
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2. |
When you engage in self-destructive
behavior, you injure your own body, the temple of
the Holy Spirit. In this sense, through injury to His temple you injure
God Himself. For healing to occur, you must
repent your behavior so that God
can forgive you. |
Thus your forgiveness
begins in your forgiving others by loving them no matter what they do to
you. Remember, Christ told us to love others as I have loved you.
And how did He love us? He loved us even as we mocked, tortured, and killed
Him. No matter what we did to Him, He did not hate us. Therefore, integral
to love is the refusal to hate, and in so far as you persist in hating others
and refuse to forgive them, God will not forgive you.
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But if you do
not forgive others, neither will your Father forgive your
transgressions. |
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— Matthew 6:15 |
Think of it like an electrical
circuit: neither love nor forgiveness can flow from God through you if you
are not “grounded” in others.
So when you speak about the fact
that “forgiving” others is easier than forgiving ourselves, you
expose the psychological deception of
“premature forgiveness.” Premature forgiveness
isn’t really forgiveness at all; that’s why it’s so easy.
It’s just a way to distract ourselves from our own pain by saying the
correct words and doing the correct things as a pretense that we love others,
when really our hearts are swollen with unspoken bitterness for what we have
lost. It’s just an intellectual way of telling ourselves that everything
is fine when really we haven’t felt the pain and
brought it to God in heartfelt scrutiny and
prayer.
Summary
So think about this. If we do
not really believe that God created us to share
in His love and that He calls us to repent all of our behavior that defiles
love, then we don’t really love God. If we do not really love God, then
we can’t really love ourselves. And if we can’t really love ourselves,
then how can we love others as we love ourselves? And if we can’t really
love others as we love ourselves, then how can we forgive others? And if
we can’t forgive others, then we remain lost forever in the guilt of
past mistakes. And if we are lost forever in the guilt of past mistakes,
then we are in hell, where there is neither love
of God, nor love of self, nor love of neighbor.
Clinical
Counsels
1. |
If you believe that God despises
you and that you are unlovable, then you don’t really love
God. |
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You are blaming yourself
for your parents’ inability to love you. |
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2. |
If you say you love God but engage
in self-destructive behavior, then you don’t really love
yourself. |
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You are using
self-destruction (motivated by self-hatred) to satisfy your anger at others
by punishing them unconsciously. But you can’t love yourself if you
secretly hate yourself. |
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3. |
If you say you love yourself
but aren’t concerned about the salvation of others, you don’t really
love others. |
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You’re confusing
self-indulgence with love and are using spirituality as an excuse for
narcissism. |
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4. |
If you say you love others but
continue to hold grudges against anyone, you don’t really forgive
others. |
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You’re using
premature
forgiveness [3]
as a tactic to convince yourself that you are loving when you really are
filled with feelings of victimization. |
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5. |
If you say you love others but
don’t find your own life meaningful, you don’t really love
yourself. |
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You’re following
the rules with intellectual perfectionism, not love. |
___________
1. Most often, this hatred is unconsciously directed
at your parents. Whether your dysfunction be extreme—such as suicide,
drug addiction, alcoholism, and personality
disorders—or more subtle—such as perfectionism, chronic
procrastination, or a lack of success in a career—it all has an unconscious
intent of hating and hurting your parents (especially your
father in regard to his lack of guidance, protection,
or emotional involvement) by hating and hurting yourself. And, because this
intent is unconscious, it can be maintained right into adulthood—even
after your parents have died!
2. The spiritually negative
emotion of hate does not necessarily mean a passionate loathing; it
can just as well be a quiet, secret desire for harm to come upon someone
or something. Hate can be a subtle thing, therefore, and it often is experienced
more unconsciously than consciously. Consequently, it will often be very
easy to deny that you feel any hatred for anyone at all.
Note also that hatred and anger are
theologically synonymous. Christ Himself taught the crowds, “But I say
to you, whoever is angry with his brother will be liable to judgment”
(Matthew 5:22). And Saint John the Evangelist reflected this sentiment when
he said, in one of his letters, “Everyone who hates his brother is a
murderer” (1 John 3:15). The theological implication of these texts,
therefore, is that any desire for harm to come to another person—whether
through active loathing or through passive resentment—is, in its spiritual
essence, an evil desire to remove the fullness of life (with its possibility
of love and forgiveness) from that person.
3. This means that you’re still denying your
unconscious anger and resentment, so even though
you think you’ve come to terms with what happened, there are still emotions
about the event which you have pushed out of awareness. In fact, many persons
can get caught up in this premature forgiveness as a way to avoid coping
with all the unpleasant emotions they would rather not
examine.
  
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Read
an excerpt from a treatise about love of God
