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		  Wait
		  a minute. Christ never told us not to smoke or not to drink our diet colas.
		  What does giving up these things have to do with a spiritual life?
		   
		   
		   
		   
  Actually, these things have much to do 
          with a spiritual life. 
		   Lack of trust
		  in God
 
		  Many of these things are symbolic
		  of our turning to material satisfactions in difficult times rather than
		  turning to God. How can someone even claim to trust in God if, at the first
		  hint of vulnerability, he or she immediately reaches for a
		  cigarette or a beer?
		   
		  So, despite what is written on
		  our money, hardly anyone in this country really trusts in God. In fact, it
		  may only be a matter of time before the courts declare that printing In
		  God We trust on money violates the
		  constitutional rights of
		  atheists. 
		   
		  Realize, therefore, that we live
		  in a culture as morally depraved as ancient Rome. In the context of a government
		  that is fundamentally
		  anti-Catholic,[1] the
		  news media and the entertainment industries are all fundamentally anti-Christian,
		  and their underlying progressive liberal agenda is to reduce
		  the moral sensibilities of this country to the lowest common denominator of secular
		  hedonism. In the language of atheistic politicobabble, this is called
		  diversity. 
		   
		    
		      | 
			     | 
			  We live in a
			  world that has so forsaken the divine that most individuals now extol
			  trivialities so as to provide an illusion that
			  their lives have some meaning.
			   
			  Well, Jesus
			  criticized the Pharisees and Herodians for following the illusions of their
			  own time. But when He warned the disciples to beware leaven of
			  the Pharisees and the leaven of Herod (Mark 8:15), they didnt
			  understand.
			   
			  And so it is
			  today. Most Christians today just dont get it when they are
			  warnedeven on this very websiteto guard against the leaven of
			  popular culture.
               
                
			  If you loved the 
              world and despised Christ, you would be on the path to 
              hell.If you loved Christ as much as you loved the world, you would be at the 
              crossroads of a conversion.
 If you loved Christ and despised the world, 
              you would be a Christian.
 | 
			     |  
		   Unconscious Infection
		  with Subversive Desires
 
		  We are always in danger of being
		  unconsciously infected by the subversive
		  social desires around us that eat away at religious
		  values like a malignant cancer. First it was endorsement of
		  divorce, free sex, and
		  abortion; now the agenda centers on
		  lifestyles defiant of chastity, and soonif
		  not already, in some placesthere will be the legalization of assisted
		  suicide, infanticide, prostitution,
		  recreational drugs, and public nudity.
		   
		   
		    
		      | 
			  . . . each person
			  is tempted when he is lured and enticed by his own desire. |  
		      | 
			  James
			  1: 14 |  
		  If you were to look at sin
		  epidemiologicallythat is, as if it were an epidemicyou
		  would have to consider the vectors of its transmission. And it should be
		  perfectly obvious that the cultural desires which lead to
		  sindesires such as
		  pride, greed,
		  blame, competition, and
		  self-indulgenceare spread rampantly by popular
		  entertainment and
		  sports.
		   
		   
		    
		      | 
			     | 
			   . . . I see that God is
			  ever ready to give us all the interior and exterior aids necessary for our
			  salvation, and that He observes our deeds solely for our own good . . . on
			  the other hand, I see man continually occupied in useless things, contrary
			  to himself and of no value; and that at the hour of death God will say to
			  him: What is there, O man, that I could have done for thee which I have
			  not done? . . . and I am amazed and cannot understand how man can be
			  so mad as to neglect a thing of such vast and extreme importance. | 
			     |  
		      |  | 
			  Saint Catherine of GenoaThe Life and Doctrine of St. Catherine of Genoa
 Chapter XX
 |  |  
		  Even though many persons may
		  have the tacit acceptance of Christ on their lips, in their hearts they are
		  scooping up all the subversive anti-Christian satisfactions and amusements
		  that our culture offers us in its veiled hope of seducing us to our own
		  destruction.
		   
		  Moreover, when parents
		  surrender their moral authority to the popular
		  culture around them, they allow their children to be
		  brainwashed with popular ideology, and families
		  disintegrate into moral indifference and corruptionand the children
		  are left with gaping emotional wounds of
		  unconscious confusion and
		  anger, social
		  disobedience, and a crippling lack of
		  faith.
		   
		   
		    
			  | 
			     | 
			  Have no love
			  for the world,nor the things that the world affords.
 If anyone loves the world,
 the Fathers love has no place in him,
 for nothing that the world affords
 comes from the Father.
 Carnal allurements,
 enticements for the eye,
 the life of empty show
 all these are from the world.
 And the world with its seductions is passing away
 but the man who does Gods will
 endures forever.
 | 
			     |  
			  |  | 
			  from the First Letter of the
			  Apostle John2:15-17
 |  |  
		  Note, however, that when Saint
		  John speaks of the world he refers to the social
		  world of human construction, not the beautiful physical world of Gods
		  creation. The social world defiles Gods beauty by infecting us with
		  unconscious desires that lure and entice us into sin. As Saint James said,
		  Then desire conceives and brings forth sin, and when sin reaches maturity
		  it gives birth to death (James
		  1:15). 
		   
		   
		   Projecting Personal
		  Failures onto Others
 
		  One waya dysfunctional
		  and dishonest wayto cope with personal
		  failures and emotional wounds is to project
		  them onto others in anger or prejudice. If you want to live a genuinely holy
		  life, however, it is important to seek truthbeginning with personal
		  and psychological truthabove all else. Therefore, avoiding the gossip
		  and the lust for revenge spread by popular
		  entertainment focuses your attention where
		  it should be (and where you dont want it to be): on your own deficiencies
		  and wretchedness.
		   
		   
		    
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			     | 
			  When  movies and 
              television offer us a spectacular glamor of violence and revenge and lust, they 
              satisfy our secret craving for the dark joy of unlimited power that can humiliate 
              and destroy anyone who insults or injures us. Most viewers would never do such 
              corrupt things themselves, so they see the movies as harmless. Yet 
              the mere desire to derive pleasure from sin, even 
              vicariously, is a sin in itself, and a deep wound to the 
              Sacred Heart of Jesus. Revenge and lust are just 
              another stroke of the whip on Christs back, more spittle on His face, another 
              kick in His stomach. | 
			     |  
		   Sweetness to
		  Fill Emotional Emptiness
 
		  Cultural frivolities, whether
		  soda pop or sexthat is, other than
		  chaste marital sexare nothing
		  but sweetness to fill the emotional emptiness left by
		  Original Sin. In fact, much that calls itself
		  Christianity today is just an imitation of the world, and, like
		  soda pop, is just sugar water of universal appeal and no substance. So, rather
		  than seek sweet and satisfying paths,
		  learn to quench your thirst for truth and holiness
		  with the living water from Christs merciful
		  heart.
		   
		   
		    
		      | 
			     | 
			   How
			  were some of the saints so perfect and contemplative? They strove to subordinate
			  all their earthly desires to heavenly ones, and
			  by doing so they could cling to God from the very depths of their hearts
			  and freely attend to him. . . . If we were not so absorbed
			  in ourselves and if we were less confused in our own hearts, then we might
			  savor divine things and experience something of heavenly contemplation. The
			  greatest hindrance to our spiritual developmentindeed, the whole
			  hindranceis that we allow our passions and desires to control us
			  . . . When we meet the least adversity,
			  we are too quickly dejected and we turn to other people for comfort, instead
			  of to God. | 
			     |  
		      |  | 
			  Thomas à KempisThe Imitation of Christ, 1. 11
 (trans. by William Creasy)
 |  |  
		   Lead Us Not Into
		  Temptation
 
		  So, will
		  bodily pleasures,
		  entertainments,
		  sports, politics, and
		  militarism send you right to
		  hell? Well, who can say but God, the only one who 
          knows all the secrets hidden deep in your heart? But I can say with certainty not 
          only that none of these things will lead you to the Kingdom of Heaven,
		  but also that all of them will lead you into
		  temptation.
		   
		   
		    
		      | 
			  Neither shall you 
              allege the example of the manyas an excuse for doing wrong.
 |  
		     | 
			 Exodus 23:2 |  
		   
		   
		   
 
		  Notes.
		   
		  1. During WW2, President Roosevelt
		  privately said to treasury Secretary Henry Morgenthau, Jr., and a Catholic
		  appointee, Leo Crowley, You know this is a Protestant country, and
		  the Catholics and Jews are here under sufferance. See The Conquerors:
		  Roosevelt, truman and the Destruction of Hitlers Germany 1941-1945
		  (Simon & Schuster) by Michael Beschloss. An excerpt can be found at
		  FDRs
		  Auschwitz Secret, by Michael Beschloss, Newsweek, October 14,
		  2002.
		   
		   
		   
		   
 
 
		   The text of 
          this webpage, integrated with other material from my websites, 
          has been conveniently organized into a paperback book of 350 pages, including 
          a comprehensive index.
 
           
 
		    
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                Though Demons Gloat: They Shall Not Prevailby Raymond Lloyd Richmond, Ph.D.
 
 Though we are attacked by liberal activists from without and by apostasy 
                from within, the true Church—that is, the body of those who remain 
                faithful to Church tradition—weeps, and she prays, because she knows 
                the fate of those who oppose God.
 Our enemies might fear love, and they can push love 
                away, but they can’t kill it. And so the battle against them cannot be 
                fought with politics; it requires a profound personal struggle against 
                the immorality of popular culture. The battle must be fought in the 
                service of God with pure and chaste lifestyles lived from the depths of 
                our hearts in every moment.
 
			    
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