Psychological Healing
in the Roman Catholic Mystic Tradition


                                                                                    

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Questions and Answers

Especially around the anniversary of 9-11 we keep hearing about good coming out of evil acts. How can that be? How can good ever come from evil, especially, in particular, evil sexual acts when they have changed someone’s life forever?

 
Imagine the most evil act conceivable: humanity kills the only Son of God. What good comes of it? The redemption of humanity.

But, from the psychological nuance of your question, your words cloak a dark personal conflict that must be brought to light before you can truly comprehend the meaning of redemption.

Psychological trauma, especially childhood sexual abuse, can leave you with a confused mass of ordinary human emotions. But this confusion can feel so painful that your primary psychological defense to save your life will be to “get away” from it all and to turn your back on divine values such as love and forgiveness, and mercy. It’s a sad thing for this to happen, even though it may be the only way for the child to survive. Still, it fulfills Christ’s warning: For whoever wishes to save his life will lose it (Luke 9:24).

Thus you will find yourself in a living hell with recourse to nothing but empty human weapons of anger, bitterness, and fear. And the guilt will linger as an unconscious secret that you will struggle to hide—and run from—for the rest of your life.

If, through the process of spiritual purgation, you have the courage to face all those emotions related to the abuse, tease them apart, and understand how each one affects your behavior, then there is real hope. Otherwise you will spend the rest of your life reacting automatically and blindly to your emotions, blaming others and feeling victimized by circumstances that are really of your own making. Because, as hard as it sounds, when you turned from divine values in the first place, it was your choice, and yours alone. It may have been a tragic mistake, influenced by ignorance and fear—or even the social pressure of “programming” or brainwashing—but, at its root, it was still your free choice.

Curiously enough, some victims of child abuse even develop fantasies of being martyred, believing that their living hell is a form of martyrdom. But, in truth, all that pain is the fruit of their own betrayal of divine values, and the fantasy of martyrdom is just a form of self-hatred, a desperate attempt to hide ugly reality behind a facade of superstitious devotional practices.

True martyrdom, after all, sacrifices even life itself in its refusal to betray the divine. And so good comes from evil.

Here, then, is true redemption. For being a free choice, your original betrayal can be remedied simply by your freely turning back to what you turned away from in the first place. All you need to do is admit—to yourself, and then to God—what you have been keeping secret all along.

 


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